Friday, 22 September 2017

#The_Bees_Plague_of_Exodus23_Kenyan_version

#Canaan_Bound
#Do_Not_Pervert_Justice #Kindness-and_Civil_Conduct #Conditional_Assurance_of_Gods_Presence_Help_and_Blessing #Obedience

So, Canaan is overflowing with honey hadi some honeybees from Canaan got impatient making honey so they decided to come hiving here in our Capital in order to rescue the Canaan-bound Kenyans from those blocking their way to Canaan! By the way, rumour has it that the bees attacked Jubilee protesters? Only-really? Just asking was that beggar a Jubileenite or was he just a poor Kenyan doing his daily business and just happened to be around the #SCOK premises?

Well, the #Canaan_bound Kenyans have decided that the drama was a Biblical plague relating to their journey to Canaan, “I will send the hornet (stinging insect-say bee) ahead of you to drive the Hivites, Canaanites and Hittites out of your way,” (Exodus 23:28). KOT’s reactions are quite hilarious especially now that it seems Pharaoh refuses to let the Caanan-bound go. Curiosity, so who send the bees around SCOK premises? Before someone tells me God did it, I heard a nduthii guy around Kencom say that the bees have been hiving around the premises for some months now. I guess I saw a trending ‘Supreme Court High School CAT’ with the question, “Where do you think these bees came from? A). Northern Kenya. B). Western Kenya. C). Southern Kenya. D). Eastern Kenya or, E). Central Kenya.” Surely, Kenyans don’t disappoint!

As KOTían what’s my take? First, let’s examine Exodus 23 in summary: v.1-9 are laws directed to judges-laws promoting justice, v.1-3 and laws promoting kindness and righteous civil conduct, v. 4-9; v.10-19, are laws concerning ceremonial devotion-the Sabbath principle, v.10-13, national feasts, v. 14-17 and sacrifice and firstfruit offerings, v. 18-19; v. 20-33 is about the promise of God’s presence (an angel who has God’s name in him), help and blessing. In fact the assurance of this presence, help and blessing is conditional, v.22.

Now here is my take as a patriotic Kenyan, scheming through Exodus chapter 20-23, I see God’s legal stipulations to regulate the social and religious behaviour of the redeemed people (take time to read). Dear Kenyan, whether Canaan-bound or not, from the context of Exodus 23, how do the principles of this passage apply in our lives? First, perversion of justice, v.1-3. The scene here focuses upon judicial decisions resolved by the citizens in assembly. It seems that the aim of these regulations was to protect the accused persons against false witnesses, and against tyranny of majorities that perverted and denied justice. Second, promoting kindness and righteous civil conduct, v. 4-9. I am impressed by the KBC News reporter; he risked his life to rescue a helpless man. Was he a NASA or Jubileeán? It doesn’t matter! We should not allow political inclinations, tribe, and/or personal animosity to destroy our willingness to help someone in a time of need.  Third, in regards to Sabbath, sacrifices and offerings, v. 10-19, all I can say is let’s dedicate ourselves, our time and resources to the service of God. Fourth, the conditions of the promise of God’s presence, help and blessing, v. 20-33. Ultimately, God’s provision and protection is determined by the obedience of the Canaan-bound Israelites to God’s covenant.

Whether #Canaan-bound or in #Kenya_Milele, you and I have a responsibility-to maintain justice, be kind and sustain civil conduct, honor God and be obedient to His laws.

Baraka yáll.

Yours faithful scribbler,

Nzaku Nashipae

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